Treasuring the Temporal or the Eternal – Luke 16:19-31

Here are three practical implications from the parable of the rich man and Lazarus.

A.  DANGER: Treasuring the temporal blinds us to the eternal.

  • Money and wealth blind us. We see this danger of wealth in the life of the rich man.
  • He was not sent to hell because of his wealth, he was sent to hell because his obsession with wealth blinded him to two things: His need of a Savior and the needs of others.
  • We tend to go through life like the Pharisees thinking that wealth is a mark of God’s favor and that poverty is a mark of God’s displeasure. This parable pulverizes the wildly popular prosperity gospel… This parable dismantles the belief that wealth is a sign of God’s blessing and illness is a sign of His displeasure. The one who is saved in the end lived a life of abject poverty, sickness, disease, and lack of food and provision. The one who is lost in the end lived a life of unusual material prosperity, affluence, and ease.
  • J.C. Ryle writes: “Those whom God justifies and glorifies are seldom the rich of this world. If we would measure men as God measures them, we must value them according to their grace. ‘Let not the rich man boast in his riches. But let him that boasts boast in this, that he knows and understands Me'” (Jeremiah 9:24).

B.  DUTY (vv.24-28): There is a sphere of blessing to pursue and a place of torment to flee. Both of these spheres and places are the eternal, unchangeable conditions for the saved and for the lost.

  • The Bible insists that there are incredible benefits to trusting and walking with Christ now, but also there are wonderful blessings to trusting Christ in the world to come. There is a place of blessing to pursue and a place of torment to flee.
  • There is life after death. D.A. Carson declares that “if you are a philosophical materialist and you believe that matter, energy, space and time is all that there is, then you must abandon this philosophical belief to become a Christian.” When a person dies, you do not die like a dog. There is further existence. You are not done after your physical life on this earth.
  • Biblical Christianity is focused on how to flee the place of torment and gain the place of bliss talked about in our passage. New heavens and new earth is a place where there is no more sin, pain, and suffering. We will delight in God and love him with all our heart, soul, mind, and strength. We will love each another without fatigue or delay.
  • Here heaven is described as “Abraham’s side or bosom.” To be in Abraham’s bosom was a phrase used to describe the highest bliss of Paradise. This imagery is that of being the guest of honor at a banquet. See Matthew 13:28-29 for study purposes. Lazarus dines with Abraham at a table of sumptuous feasting.
  • Jesus paints a very graphic picture of hell. It is a place of torment… where the worm does not die… a place of unending weeping and gnashing of teeth. A place without repentance and a place without hope.
  • We don’t take glory in people suffering this fate. Jesus wept over the city of Jerusalem. We need people who will ask the Lord to break our hearts over our own city and weep for it like Jesus did Jerusalem (Matthew 23:37ff). We do not believe this because we think we are any better than anybody else, but because we acknowledge that the only hope and help we have in eternity is Jesus.
  • This is why Fernando Ortega sings “and when I come to die… when I come to die… when I come to die… give me Jesus!”

C.  DELIGHT (vv.29-31): Let us find our delight in God’s Book because we find there a God who helps the spiritual bankrupt and destitute. 

  • Who are the ones whom God helps? God doesn’t help those who help themselves. He helps those who are utterly powerless and who willingly acknowledge their own helplessness.
  • What really justifies a man before God? The rich man was not condemned because he was rich, any more than the poor man was justified for being poor. The issue was whether or not these men were rich or poor, but whether or not these men believed the Scriptures and trusted in the Redeemer to which they testify.
  • How are you doing at stewarding your opportunities to hear, read, study, meditate and memorize the Word of God? What a treasure it is to have Moses and the Prophets. This parable highlights how easy it is to take for granted that we possess the written word of God.
  • May the Lord lead you to embrace the passion and commitment of John Wesley to the Word: “I am a spirit come from God and returning to God… I want to know one thing. The way to heaven… God Himself has condescended to teach me the way… He has written it down in a book. O give me that book! At any price, give me the book of God! I have it: here is knowledge enough for me. Let me be homo unius libri (a man of one book). Here then I am, far from the busy ways of men. I sit down alone. Only God is here. In His presence I open, I read His book; for this end, to find the way to Heaven.”
  • In Moses (the Pentateuch), what are some of the things that we learn about our promised Redeemer who was to come?
  • God will provide for Himself the lamb (Gen. 22:8a). …When I see the blood [of the lamb] I will pass over you (Exodus 12:13b; 1 Corinthians 5:7). …It shall come about, that everyone who is bitten, when he looks at it [the serpent lifted up], he will live (Numbers 21:8b;John 3:14). The Lord your God will raise up for you a prophet like me from among you, from your countrymen, you shall listen to him (Deuteronomy 18:15).
  • Jesus answered, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”
  • Jesus died of thirst so that you could have living water.  He died in torment so that you could have the cool water of God’s favor. He was laid in the dust of death so that your thirst could be satisfied.

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