The Bruised Reed and Smoldering Wick

What are we to understand by the bruised reed and smoldering wick in
Matthew 12:20? “A bruised reed he will not break, and a smoldering wick he will not snuff out, till he has brought justice through to victory.”

This language is no doubt figurative. What is it that these two expressions mean?

The simplest explanation seems to be, that the Holy Spirit is here describing persons whose grace is at present weak, whose repentance is feeble, and whose faith is small. Towards such persons the Lord Jesus Christ will be very tender and compassionate.
Weak as the bruised reed is, it shall not be broken;
small as the spark of fire may be within the smoldering wick,
it shall not be quenched.
– J.C. Ryle (1816-1900)

A Worship Guide for Good Friday

Grieving on Good Friday

REFLECTIONS

O all ye who pass by, behold and see; man stole the fruit, but I must climb the tree; The tree of life to all, but only me:  Was ever grief like mine?

—  From the poem “The Sacrifice” by George Herbert

Is it nothing to you, all you who pass by?  Look around and see.  Is any suffering like my suffering that was inflicted on me, that the LORD brought on me in the day of his fierce anger?”

— Lamentations 1:12

CALL TO WORSHIP  – Galatians 6:14

Leader: “The cross of Christ is the door to heaven, the key to paradise, the downfall of the devil, the uplifting of mankind, the consolation of our imprisonment, and the prize for our freedom. The cross of Christ is the safeguard of our faith, the assurance of our hope, and the throne of love. It is the sign of God’s mercy and the proof of forgiveness. The cross is the way to peace, joy, and righteousness in the kingdom of God. The way to victory over sin, despair, and death is through the cross of Jesus Christ.”

— Abbot Rupert of Deutz, ca. 1100 AD

People: Therefore, “may I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified.”

SCRIPTURE READING #1 – John 18:1-11

With clubs and staves they seek me, as a thief, who am the Way and Truth,

The true relief; Most true to those, who are my greatest grief: Was ever grief like mine?

When I Survey the Wondrous Cross

When I survey the wondrous cross on which the Prince of glory died,

My richest gain I count but loss, and pour contempt on all my pride.

See, from His head, His hands, His feet, sorrow and love flow mingled down:

Did e’er such love and sorrow meet, or thorns compose so rich a crown?

SCRIPTURE READING #2  – John 18:12-24

See, they lay hold on me, not with the hands—Of faith, but fury: yet at their commands

I suffer binding, who have loosed their bands:  Was ever grief like mine?

There is a Fountain

There is a fountain filled with blood drawn from Emmanuel’s veins;
And sinners, plunged beneath that flood,
Lose all their guilty stains . . .

The dying thief rejoiced to see that fountain in his day;
And there may I, though vile as he,
Wash all my sins away . . .

SCRIPTURE READING #3 – John 18:28-40

Then they accuse me of great blasphemy, That I presumed to be the Deity,

Who never thought that any robbery: Was ever grief like mine?

What Wondrous Love is This?

What wondrous love is this, O my soul, O my soul!

What wondrous love is this, O my soul!

What wondrous love is this that caused the Lord of bliss

To bear the dreadful curse for my soul, for my soul,

To bear the dreadful curse for my soul.

SCRIPTURE READING #4 – John 19:1-9

The soldiers lead me to the Common Hall; There they deride me, they abuse me all:

Yet for twelve heavenly legions I could call: Was ever grief like mine?

Man of Sorrows,” What a Name!

“Man of sorrows!” what a name for the Son of God who came
Ruined sinners to reclaim!  Hallelujah, what a Savior!

Bearing shame and scoffing rude, In my place condemned He stood,
Sealed my pardon with His blood; Hallelujah, what a Savior!

SCRIPTURE READING #5 – John 19:10-16

Thus trimmed, forth they bring me to the rout, Who Crucify him, cry with one strong shout.

God holds his peace at man, and man cries out:  Was ever grief like mine?

O Sacred Head

O sacred Head, now wounded, with grief and shame weighed down;
Now scornfully surrounded with thorns, Thine only crown;
O sacred Head, what glory, what bliss till now was Thine!
Yet though despised and gory, I joy to call Thee mine.

What Thou, my Lord, hast suffered was all for sinners’ gain;
Mine, mine was the transgression, but Thine the deadly pain.
Lo, here I fall, my Savior! ‘Tis I deserve Thy place;
Look on me with Thy favor, vouchsafe to me Thy grace.

SCRIPTURE READING #6  – John 19:17-27

O all you who pass by, behold and see; Man stole the fruit, but I must climb the tree;

The tree of life to all, but only me:  Was ever grief like mine?

Tenebrae Hymn—Were You There?

Were you there when they crucified my Lord?
Were you there when they crucified my Lord?
Oh!  Sometimes it causes me to tremble, tremble, tremble.
Were you there when they crucified my Lord?

Were you there when they nailed Him to the tree?
Were you there when they nailed Him to the tree?
Oh!  Sometimes it causes me to tremble, tremble, tremble.
Were you there when they nailed Him to the tree?

Were you there when they pierced him in the side?

Were you there when they pierced him in the side?

Oh!  Sometimes it causes me to tremble, tremble, tremble.

Were you there when they pierced him in the side?

SCRIPTURE READING #7  – John 19:28-30

But now I die; now all is finished.  My woe, man’s weal: and now I bow my head.

Only let others say, when I am dead, Never was grief like mine.

Were you there when they laid Him in the tomb?
Were you there when they laid Him in the tomb?
Oh!  Sometimes it causes me to tremble, tremble, tremble.
Were you there when they laid Him in the tomb?

BENEDICTION

Father, into your hands we commit our spirits.  AMEN

– Adapted from Psalm 31:5

For Zion’s Sake, Church Hopping and Anti-institutionalism

In recent days, I have spent time with people from various parts of our country who have a legitimate beef with the church of Jesus. They have been hurt or disappointed by the church. Church leaders have failed them. Pastors come for counsel who have been hurt and betrayed by their leaders. Church leaders have been maligned and marginalized by their pastoral leadership.

I think it is important that we do three things: First of all, we need to know that we are in the midst of a spiritual battle and that the devil delights to send ravenous wolves among Christ’s sheep to devour, and all church leaders have wolf-like tendencies that we need the Holy Spirit to curb. Secondly, we need to know some of the cultural trends and riptides that are eroding the effectiveness, peace, and purity of Christ’s church. Thirdly, we need to recommit ourselves and our resources to see the gospel make progress through our intentional commitment to a local church that is led by imperfect leaders who have feet of clay.

Recently I was reading some of the research from George Barna about the anti-institutional spirit that is pervading the United States. He writes:

“In recent weeks the Occupy Wall Street movement has focused on the economic gap between the wealthiest one percent of the population and the remaining 99 percent. As others have observed this movement reflects a mix of anti-institutionalism and disillusionment with the economy, government and financial industry. But perhaps Americans’ growing dissatisfaction with institutions is more influenced than they realize by their own personal expectations and experiences. While people are increasingly skeptical of external forces, like religion and government, the research shows that internal doubts about fulfillment, faith, emotion and personal history significantly define millions of the nation’s residents.

Then I was studying today for an upcoming sermon and came across this verse: Isaiah 62:1. It is a neglected Biblical emphasis today in our country. It reads:

“For Zion’s sake I will not keep silent,
And for Jerusalem’s sake I will not keep quiet,
Until her righteousness goes forth like brightness,
And her salvation like a torch that is burning.”

The prophet is deeply moved. Something grips him. What is it? Zion, the city of God, the church, is reduced to contempt. Salvation is not going forth from her like a burning torch. the nations see nothing of God in the human landscape. Isaiah’s heart is broken for God’s people in his generation. When salvation is not going forth as a burning torch, God is saying, “Your life passion should be defined with these three words: for Zion’s sake. When they lay you in the grave, this should be the epitaph on your gravestone: ‘For Zion’s sake.’ That should be the statement your life makes, because I have appointed my church as the human delivery system for joy inexpressible overflowing onto a dying world. That’s my plan, and there is no Plan B.

Over the last thirty years of so we American Christians have diminished our very capacity for revival, and we’re laying a foundation of sand for the future. We’ve jury-rigged our own hybrid version of Christianity that doesn’t even think in terms of the loyalty inherent in the words “for Zion’s sake.” So many Christians today are living a conveniently free-floating way of life, it doesn’t feel misaligned. It feels normal, and costly involvement feels like a super-spiritual option. But to God, church -hopping, self-protecting, me-first Christianity isn’t even recognizable. “For Zion’s sake” defines a way of life that works and prays and tithes and gets involved. Church membership vows could be summarized with these three words: “for Zion’s sake.” But our generation is disinclined to that kind of gutsy intentionality.

What’s happened to us? We’re being changed not by the gospel but by a hyper-individualistic ethos of devotion to self. Complicating that is the fact that many people have been wounded by the church. Personally, the worst experiences of my life have been within the church. Why go back in? Because of God. God has made an everlasting covenant with his church, and her salvation will go forth like a burning torch. That’s the future of the world.

Isaiah has been showing us in his prophetic crystal ball a future day when the nations will run toward Christ through his church. Maybe you need to embrace Christ by re-embracing his church. If your relationship with your church is ambiguous and sporadic and subject to convenience, the problem is not your relationship with your church. The problem is your relationship with Christ. he has made his loyalty clear. He even delights in his church. He is committed to the revival of the world through the revival of the church. To God, the most important thing in all of created reality is his church, a crown of beauty in his hand. Your own greatest happiness is the revival of your church. Are you praying for your church? Are you praying for the outpouring of the Holy Spirit? Or will God have to wait to find people who will share the burden of his heart? About 200 years ago Timothy Dwight, the President of Yale and a leaders of the Second Great Awakening, wrote:

I love thy church, O God; her walls before Thee stand;
Dear as the apple of Thine eye and graven on Thy hand.
For her my tears shall fall, for her my prayers ascend.
To her my cares and toils be given, till toils and cares shall end.
 

The above lengthy quote and insights come directly from Ray Ortlund Jr.’s commentary on Isaiah entitled Isaiah: God Saves Sinners, pp. 414-415. I would commend it strongly to you.

When Your Church Frustrates You… Remember

Cover of "The Screwtape Letters"

The Screwtape Letters

Ray Ortlund Jr. writes in his commentary on Isaiah that “every faithful church is a gateway into the future of the world.” If we are honest, it doesn’t seem that way at times. We are quickly annoyed, frustrated, and challenged by living, worshiping and serving Jesus together as vital participants in the body of Christ. On top of this, we have an adversary who oppresses, tempts, and opposes us at every turn.

C.S. Lewis, in his classic Screwtape Letters, reminds us how a senior devil trains a junior devil to deceive young and old Christians. Listen to a demon’s strategy on how he uses a person’s disappointment with the church to ensnare, and pay careful attention because this phenomenon is pervasive in the church of Jesus today.

One of our great allies at present is the Church itself. Do not misunderstand me. I do not mean the Church as we see her spread out through all time and space and rooted in eternity, terrible as an army with banners. That, I confess, is a spectacle which makes our boldest tempters uneasy. But fortunately it is quite invisible to these humans. All your patient sees is the half-finished, sham Gothic erection on the new building estate. When he goes inside, he sees the local grocer with rather an oily expression on his face bustling up to offer him one shiny little book containing a liturgy which neither of them understands, and one shabby little book containing corrupt texts of a number of religious lyrics, mostly bad, and in very small print. When he gets to his pew and looks round him he sees just that selection of his neighbours whom he has hitherto avoided. You want to lean pretty heavily on those neighbours. Make his mind flit to and fro between an expression like ‘the body of Christ’ and the actual faces on the next pew.

It matters very little, of course, what kind of people that next pew really contains. You may know one of them to be a great warrior on the Enemy’s side. No matter. Your patient, thanks to Our Father Below, is a fool. Provided that any of those neighbors sing out of tune, or have boots that squeak, or double chins, or odd clothes, the patient will quite easily believe that their religion must therefore be somehow ridiculous. At his present stage, you see, he has an idea of ‘Christians’ in his mind which he supposes to be spiritual but which, in fact, is largely pictorial. His mind is full of togas and sandals and armour and bare legs and the mere fact that the other people in church wear modern clothes is a real – though of course and unconscious – difficulty to him. Never let it come to the surface; never let him ask what he expected them to look like. Keep everything hazy in his mind now, and you will have all eternity wherein to amuse yourself by producing in him the peculiar kind of clarity which Hell affords.

What Matters in Church Matters to God – Worship Reflections

The below reflections from studying Isaiah 56:1-8 are designed to help prepare God’s people for worship.

God wants his gathered people to seek him for Himself, not merely for His blessings, great though they are. He wants us “to minister to Him, and to love His name, and to be His servants” (Isaiah 56:6). Then, he promises to “make us joyful” in his house of prayer for all nations. He’s the one who is calling the nations to Himself. He wants us to know that we are never stronger than when we are most aware of our weakness, and therefore most dependent on Him.
– David Jackman

God values a heart for Christ. That’s how he defines spiritual authenticity… We draw lines of exclusion that God wants to erase. He throws the doors wide-open to all alike who will take Christ as their legitimacy.

What matters in church is what matters to God, especially the gathering in of outsiders (John 10:16), and nothing else matters. When we accept that and implement the implications in our churches, we move toward revival.
–  Ray Ortlund, Jr.

Try and make ourselves kings and we find only shame;
bow to become his slaves for love and we find ourselves wearing crowns.
– John Oswalt

Personal Worship Guide: The Transforming Power of God’s Book

Teach: The Transforming Power of God’s Book (click on the link here for guide)

I.  God’s Book grants us discernment into how He works (Isaiah 29:1-8)

The Holy Spirit uses His Word to show us how God has worked in the past. The first eight verses of this passage show us two things: God humbles his proud people (vv.1-4). Secondly, He powerfully and suddenly delivers the humbled (vv.5-8).

How should knowing this change us? God’s Spirit uses His Word to transform proud hearts into humble hearts.

II.  God’s Book summons us to accept and not deny His diagnosis of us (vv.9-16).

He knows our hypocrisy (vv.9-13) and sees our rebellious ways that we try to hide (vv.14-16).

How should knowing this change us? God’s Spirit uses His Word to transform hypocritical hearts into hungry hearts.

III.  God’s Book instills hope as we anticipate the coming transformation (vv.17-24).

God promises to renew the entire world (vv.17-21). He also promises that His city will be holy (vv. 22-24).

How should knowing this about the future change us now? God’s Spirit uses His Word to transform complaining, despairing hearts into hopeful, steady hearts. See especially verse 24.